I was assigned to write a post for the Oblate seminarians' blog this week, so I took the opportunity to explain a little of what the Solemnity of St. Joseph means to us.
This weekend we celebrate the Solemnity of St. Joseph, Spouse of Mary and Patron of the Universal Church. It is an important day for Oblates of the Virgin Mary, and not just because of zeppole and cannoli; St. Joseph is the patron of our Congregation.
In the late 19th century, there was an entire decade when the Oblates had no new vocations. After struggling through tumultuous times during the foundation and early years of the Congregation, the relative political stability following the unification of Italy in 1870 brought little peace. The Church was under attack from the modernist movement that caused many to question the relevance of faith and morals and even reject them outright, and Pope Pius IX responded by naming St. Joseph, the protector of the Holy Family, Patron of the Universal Church in 1870. At the same time, the Oblates of the Virgin Mary also named St. Joseph patron and began asking his intercession for vocations. There was much doubt; after enduring 40 years of struggle and abuse at the hands of political authorities and socially influential figures, was the Oblate mission over? Was God doing something new at a time when it seemed the charism was needed more than ever? Well, St. Joseph came through and the rest is history.
As our Patron, St. Joseph is an important intercessor, but also a model of virtue. He is a man of obedience: he listened to what was spoken to him by God and acted accordingly (Matthew 1:24, 2:14, 2:21). In this St. Joseph is a model especially for us men in formation, when it is crucial to learn to listen to the voice of God in different ways- through spiritual movements, the discernment of superiors, the circumstances of community life- and to freely embrace his will.
I have personally experienced the important role of St. Joseph’s humble obedience in our Congregation’s works of accompaniment in spiritual direction and retreat ministry, both important for many people who are discerning the will of God in their lives. This ministry requires much preparation in spiritual and intellectual formation, which can seem like an endless uphill climb. But St. Joseph was a man of obedience before action. He is the Just Man because he sacrificed to God what was his due- the mind and heart that God has given to men for the custody of others. It is good for me to be reminded that before anything I study, practice, or preach, the only good I can really do for others is what God asks of me in ordinary daily life.
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