Asceticism and mysticism are essential elements of every spirituality, yet these words are widely misunderstood and therefore feared by many. Among Roman Catholics in particular, they are thought of as extremely unusual, confined to either the eccentric or the elite.
But they are simply the two facets of the spiritual life: asceticism is striving to reach the perfection attainable by human nature (human virtue), while mysticism is receiving the gift of what is beyond human nature (divine virtue).
This is illustrated by the second reading of the Office for the Solemnity of Christ the King, which addresses both the unmerited gift of the kingdom of God in us (the indwelling of the Trinity conferred by sacraments and actual graces) and the impetus for human nature to be completely subjected to it (by mortification and discipline).
Second reading
From a notebook On Prayer by Origen, priest
Your kingdom come
The kingdom of God, in the words of our Lord and Savior, does not come for all to see; nor shall they say: Behold, here it is, or behold, there it is, but the kingdom of God is within us, for the word of God is very near, in our mouth and in our heart. Thus it is clear that he who prays for the coming of God’s kingdom prays rightly to have it within himself, that there it may grow and bear fruit and become perfect. For God reigns in each of his holy ones. Anyone who is holy obeys the spiritual laws of God, who dwells in him as in a well-ordered city. The Father is present in the perfect soul, and with him Christ reigns, according to the words: We shall come to him and make our home with him.
Thus the kingdom of God within us, as we continue to make progress, will reach its highest point when the Apostle’s words are fulfilled, and Christ, having subjected all his enemies to himself, will hand over his kingdom to God the Father, that God may be all in all. Therefore, let us pray unceasingly with that disposition of soul which the Word may make divine, saying to our Father who is in heaven: Hallowed by thy name; thy kingdom come.
Note this too about the kingdom of God. It is not a sharing of justice with iniquity, nor a society of light with darkness, nor a meeting of Christ with Belial. The kingdom of God cannot exist alongside the reign of sin.
Therefore, if we wish God to reign in us, in no way should sin reign in our mortal body; rather we should mortify our members which are upon the earth and bear fruit in the Spirit. There should be in us a kind of spiritual paradise where God may walk and be our sole ruler with his Christ. In us the Lord will sit at the right hand of that spiritual power which we wish to receive. And he will sit there until all his enemies who are within us become his footstool, and every principality, power and virtue in us is cast out.
All this can happen in each one of us, and the last enemy, death, can be destroyed; then Christ will say in us: O death, where is your sting? O hell, where is your victory? And so, what is corruptible in us must be clothed in holiness and incorruptibility; and what is mortal must be clothed, now that death has been conquered, in the Father’s immortality. Then God will reign in us, and we shall enjoy even now the blessings of rebirth and resurrection.
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